Church And State
This page is taken from my book, “What Is Life All About?” Specifically this page is from chapter 40.6 called, “Existence: The First Understanding.”
Thursday, 21 of November of 2024
Critical Question For All Religions
This page is taken from my book, “What Is Life All About?” Specifically this page is from chapter 40.6 called, “Existence: The First Understanding.”
One thing I have noted about bad science is that in the mystery and complexity of science, many people just accept what sounds best. They also believe the charismatic speaker who is indignant at the suggestion he/she might be wrong. Many scientists will defend their belief with new albeit unproven theories. They often really believe the premise they support but know they cannot prove it but “it must be right, it has to be right.” One of the weaknesses of many who believe the theory of organic evolution is their blind commitment to the doctrine. Like religion, they do not study for themselves but accept many things based on who said this or that or what institutions support the doctrine. If you question some aspect of the evidence that is crucial to the theory of organic evolution, you often get the answer “Evolution is already a proven fact.”
While the First Amendment undoubtedly was intended to preclude the government from establishing a national religion as you note, that was hardly the limit of its intended scope. The first Congress debated and rejected just such a narrow provision (“no religion shall be established by law, nor shall the equal rights of conscience be infringed”) and ultimately chose the more broadly phrased prohibition now found in the Amendment. In keeping with the Amendment’s terms and legislative history and other evidence, the courts have wisely interpreted it to restrict the government from taking steps that could establish religion de facto as well as de jure. Were the Amendment interpreted merely to preclude government from enacting a statute formally establishing a state church, the intent of the Amendment could easily be circumvented by Congress and/or the Executive doing all sorts of things to promote this or that religion–stopping just short of a ribbon-cutting ceremony for its new church.
The phrase “separation of church and state” is but a metaphor to describe the principle reflected by the Constitution (1) establishing a secular government on the power of the people (not a deity), (2) saying nothing to connect that government to god(s) or religion, (3) and, indeed, saying nothing substantive about god(s) or religion at all except in the First Amendment where the point is to confirm that each person enjoys religious liberty and that the government is not to take steps to establish religion and another provision precluding any religious test for public office.
James Madison, who had a central role in drafting the Constitution and the First Amendment, confirmed that he understood them to “[s]trongly guard[] . . . the separation between Religion and Government.” Madison, Detached Memoranda (~1820). He made plain, too, that they guarded against more than just laws creating state sponsored churches or imposing a state religion. Mindful that even as new principles are proclaimed, old habits die hard and citizens and politicians could tend to entangle government and religion (e.g., “the appointment of chaplains to the two houses of Congress” and “for the army and navy” and “[r]eligious proclamations by the Executive recommending thanksgivings and fasts”), he considered the question whether these actions were “consistent with the Constitution, and with the pure principle of religious freedom” and responded: “In strictness the answer on both points must be in the negative. The Constitution of the United States forbids everything like an establishment of a national religion.” Note, too, that as President he vetoed two bills, neither of which would form a national church, on the ground that they were contrary to the establishment clause.
While there may be reason to quibble about this or that bit of evidence about the religiosity of various founders, many of them no doubt were religious and Christian. Care should be taken, though, not to make too much of the founders’ individual religious beliefs. In assessing the nature of our government, the religiosity of the various founders, while informative, is largely beside the point. Whatever their religions, they drafted a Constitution that plainly establishes a secular government and separates it from religion as noted above. This is entirely consistent with the fact that some founders professed their religiosity and even their desire that Christianity remain the dominant religious influence in American society. Why? Because religious people who would like to see their religion flourish in society may well believe that separating religion and government will serve that end and, thus, in founding a government they may well intend to keep it separate from religion. It is entirely possible for thoroughly religious folk to found a secular government and keep it separate from religion. That, indeed, is just what the founders did.
By founding a secular government and assuring it would remain separate, in some measure at least, from religion, the founders basically established government neutrality in matters of religion, allowing Christianity (and other religions) to flourish or founder as they will. It is to be expected that the values and views of the people, shaped in part by their religion, will be reflected in the laws adopted by their government. There is nothing in the Constitution that requires or calls for this; it is simply a natural outgrowth of the people’s expression of political will. To the extent that the people’s values and views change over time, it is to be expected that those changes will come to be reflected in the laws adopted by their government. There is nothing in the Constitution to prevent this; indeed, just the opposite–the Constitution establishes a government designed to be responsive to the political will of the people. It is conceivable, therefore, that if Christianity’s influence in our society wanes relative to other influences, that may lead to changes in our laws. Nothing in the Constitution would prevent that–and moreover the establishment clause would preclude Christians from using the government to somehow “lock in” (aka establish) Christianity in an effort to stave off such an eventuality.
The Constitution and particularly the First Amendment embodies the simple, just idea that each of us should be free to exercise his or her religious views without expecting that the government will endorse or promote those views and without fearing that the government will endorse or promote the religious views of others. By keeping government and religion separate, the establishment clause serves to protect the freedom of all to exercise their religion. Reasonable people may differ, of course, on how these principles should be applied in particular situations, but the principles are hardly to be doubted. Moreover, they are good, sound principles that should be nurtured and defended, not attacked. Efforts to undercut our secular government by somehow merging or infusing it with religion should be resisted by every patriot.
Wake Forest University recently published a short, objective Q&A primer on the current law of separation of church and state–as applied by the courts rather than as caricatured in the blogosphere. I commend it to you. http://tiny.cc/6nnnx
Thank you for the excellent note ……… you are very well versed on this subject. As you have read I stand against any religion being a state religion and that is what our founders had in mind largely due to Catholicism and their history. In modern times we have various state religions such as Islam in some cases ……….. and they would love to have control of all governments as Catholicism had largely achieved.
Godly principles from the true creator would be wonderful and a blessing for any nation. Few understand this because they would say from which god. But if it were indeed from the creator it would have value. When we teach such things or promote such things as Big Bang, the theory of organic evolution or a no God system (atheism) we are promoting beliefs, essentially religions – government supported religion.
The new testament church of the bible is not a political entity and has absolutely no authority to be involved in such. Few understand this but it is explained in these pages or in more detail or in he book, “What Is Life All About.” Individual Christians totally independent of the church have the duty to be good citizens of moral character as understood in the bible and thus vote for candidates that uphold those principles. The church belonging to Christ never organizes in any political fashion or promotes such – It is not their mission. Many churches claiming Christ may do so in violation of godly direction but these are wrong in so-doing. Usually those churches are not indeed, in God’s eyes, Christian. This takes a bit more understanding but is available at the sources mentioned. There were bible principles on the minds of the founders and the nation flourished even though there was no imposition of those principles. Other religions want to impose their beliefs, their authority over citizens and that is not only wrong but destructive. True Christianity is based on free will decision making and when you see force, including indoctrination you will find serious error and subsequent danger. It turns out not all religions, including the true one does not indoctrinate but encourages one thing, namely understanding!
Sorry, I have drifted a little but there is such a gap in understanding religion versus truth or true religion that it seems necessary especially when I have limited information about you.
One thing I cannot understand is how this great nation can allow the beginnings of a religion like Islam with a mission such as they propagate to get a foothold. It is not radical Islam but just Islam that desires a true state religion ………….. True Christians are loyal to the powers of government but those of Islam are not – they want to rule but only a few at this time using violence others by peaceful means but their loyalty is not to the government. Many countries in addition to those with current religious rule (like Iran) are possible candidates for an Islam state. Differentiating religions is necessary but few will touch the subject.
again thanks for your thoughtful response,
Alan